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Sixteen years after "Fatima Never Again", Father Mário de Oliveira returns to the theme of the apparitions with the no less controversial "Fatima S.A.". The book, which is the result of a long investigation conducted by the priest-journalist, demonstrates, according to the author, that "the Shrine of Fatima is a powerful mafia".
Frontal and controversial, as is his tone, the popular Father Mário da Lixa, as he is also known, accuses the Church of having committed in Fatima a "crime against humanity" by creating a "staging-ostentation", full of "shame, lies and crime". In an interview with JN, he even adds that the "apparitions have only served to deceive the most helpless populations".
The terrorism I had to deal with, as I immersed myself in the so-called Critical Documentation of Fatima (DCF), almost all of which was the responsibility of Canon Formigão, is of such magnitude that, in order to be able to continue my research without vomiting, I had to read them in the healthy key of humor. The most effective political and theological, that makes us see that underneath all that staging-ostentation with which Fatima presents itself to us today, its lady goes naked and lets us see that all that is nothing more than shame, lies and crime.
The title imposes itself on me, as I delve into the juggling of the clergy of Ourém, perfidiously guided by Canon Formigão, the great inventor of the "apparitions" of Fatima, in the image and likeness of the "apparitions" of Lourdes, in France. With this, the pope silenced Catholic theologians forever, which makes a crime against intelligence and against humanity, in addition to so many others committed over the centuries by the Roman Curia. What moved Canon Formigão was the restoration of the diocese of Leiria and, at the same time, the recovery of the power of the Catholic Church in the country, manifestly diminished with the establishment of the Republic of 1910. Which did not hesitate, and rightly so, to nationalize most of its scandalous real estate assets spread throughout the country. And the proof of its success is that, one hundred years later, the Shrine of Fatima is today the powerful mafia that can be seen and that has the infamous blessing of the mother mafia of all mafias, the Roman Curia.
I do not doubt the good intentions and good intentions of Jorge Bergoglio, even after he accepted to be elected pope, with the name of Francis. Pope Francis may well run and jump, surprise the populations with unusual behaviors, but all this only serves to entertain the mainstream media and divert attention from everything sinister that the Roman Curia continues to do. Because it is not the pope who commands the Roman Curia, it is the Roman Curia that elects him that commands the pope.
Everything surprised me. First, the very existence of the DCF, compiled and authenticated with the allegedly scientific endorsement of the Catholic University of Portugal. This new book of mine is all the fruit of this DCF. In fact, I did not think of returning to the subject of Fatima, after my first book, "Fatima never again". When, however, the first volumes of the pretentiously called DCF fell before my eyes and hands, I did not even want to believe what we were given to read there. There are so many theological aberrations and the manipulation, first, of the three children, and then, after the death of the two siblings - Jacinta, 7 years old, and Francisco, 8 years old - of the only survivor Lucia, 10 years old, throughout her historical life, by the clergy of Ourém, is so ghastly and criminal that you have to read it to believe it. It is quickly apparent that, until the immediate restoration of the diocese of Leiria and the rapid appointment of its first residential bishop, the supposed six theatrical stagings, from May to October 1917, are tailor-made to impose as worthy of faith the supposed six theatrical stagings, from May to October 1917. However, it was enough for the unforeseen intervention of the governor of the municipality of Ourém, Artur de Oliveira Santos, the only honest man in the midst of all that clerical stupidity, to decide to take to his home in Ourém, on August 13 of that year, the three children, Jacinta, Francisco and Lúcia, for "the lady who came from heaven" to break his word given on May 13. Never, until today, have the clergy of Ourém and the generality of the hierarchy of the Catholic Church, forgiven him this more than opportune intrusion in his little theater of the "apparitions". And, so that the six "apparitions" that began in May and ended in October, always on the same day, at the same time and in the same place, were not reduced to just five, Canon Formigão, writes a short report for future memory, saying that the "apparition" referring to August 13 happened on the 19th, at another time and in another place. Too caricatured, to deserve any credibility on the part of someone with a minimum of common sense and intellectual honesty.
Objectively, no. Inwardly, yes. I am a priest-journalist, graduated-formatted for 12 years by the seminary of Porto, son of the Council of Trent, like all other diocesan seminaries, and I carry with me the degenerative marks of the religious factor, which this formation-formatting imposes, imposes. The inner struggle I had to wage to expel from my mind-consciousness all these infantilizing beliefs was and continues to be titanic. Only my inner liberation enabled me to dive into the whole dark labyrinth that are the documents that make up the DCF volumes and see how humiliating and inhuman it all is.
Of course I am sorry. Not so much for me. Yes, by the institution of the Roman Catholic Church. His stubbornness in pretending that this book does not exist only contributes to the accelerated process of its discredit, the result of his blindness. Not even the Catholic Church realizes that, with the successive pilgrimages to Fatima, as the supreme expression of the Catholic faith, it is today being the most efficient factory to produce atheism and atheists, women, and men. To your shame. And for accelerated corruption of society. Consequently, it is not surprising that it is being thrown away by younger generations.
It is the old 'story' of the hake with its tail in its mouth. The populations, for millennia subjugated, humiliated, helpless, are criminally led to think-believe that, on their own, they can do nothing and that relief for their daily lives of pain can only come from outside them. The populations allow themselves to be dragged into those places and institutions that are criminally presented to them as liberators. The human disaster is total. If repeated, year after year, generation after generation, the state of degradation and helplessness worsens, and the populations end up dying in their hell of pain.
As long as the causes that produce multitudes and multitudes of victims, the unemployed, the enslaved, migrant-refugees, salaried workers, political, cultural and artistic illiterates do not disappear, the most irrefutable evidence only serves to further radicalize religious fanaticisms, the fruit of ancestral and unconscious fears that they carry in their genes, like so many mute demons, which continually steal their voice and their turn. Science itself, if it is not humble and intrinsically cordial, ends up becoming perverse. It further attacks the multitudes condemned by the system of power to have to live in labyrinths with no way out.
It is now abundantly clear that Fatima and her mistress have nothing to do with Mary, the mother of Jesus. That all that is business, pure idolatry. If "Fatima, never again" "killed" Fatima, "Fatima S.A." does the "autopsy" of the corpse. With a significant detail. In this new book of mine, everything is duly grounded in the DCF, made available and published by the Shrine itself, including transcriptions of significant parts of these documents.
Who does not recognize him? The question we will ask ourselves is the type of "central role in Portuguese society" that Fatima represents. And here I have to say, without my voice trembling, that as far as the Roman Catholic Church is concerned, Fatima is the shame of shame. And if the Roman Catholic faith is as shallow as that of the Fatimists, then it is much more dignified to be an agnostic or an atheist. As for religious tourism itself, it is obvious that, without Fatima, companies that have the bad taste to dedicate themselves to it will suffer an unparalleled collapse, if Fatima falls into disrepute. But, here too, it is good to underline that if religious tourism is as shallow as the one that Fatima provides, tourists will only gain if they start to travel to the fresh air of the mountains, where the poison of the Market has not yet arrived, and to the simplicity of the inland villages. This type of alternative tourism to religious tourism is much better for health and is much cheaper. But I am not naïve. I know perfectly well that the financial market never goes there, nor is it interested in the populations going there. In no way does it want populations with health and well-being, happy and in relationship with each other. That is why, for the religious tourism agencies of the financial market, Fatima is the ideal place to keep populations depressed, sad, alienated, humiliated, self-flagellated, generation after generation. Which is still a crime against humanity that no police in the world investigates, nor does it advise against. It even stimulates and protects.
On the contrary. Everything in Fatima is highly depressing. Orphanages. Spiritual helplessness. Only depressed, orphaned, spiritually helpless people can say that they feel good there. How good the drug addict feels in closed places where all those who frequent them are so many compulsive consumers. Like the football addict of millions, he feels good, sitting or standing, in the stands of luxurious and grandiose cathedrals of the respective mafias of the so-called, disguised as football clubs. Fatima is the negation of all these human values. In Fatima, suffering is king. Depression is the rule. Living on your knees is the goal. A shame, a human degradation in the open.
The "apparitions" have only served to deceive the most helpless populations. They are wrongly led to think that the solution to their serious and painful problems is solved by pilgrimages on foot or by car there. Fatima is not part of the Catholic faith, so no Catholic ceases to be one, because he does not believe in Fatima. I go even further and say, also without my voice trembling in me: a good Catholic should not believe in Fatima. So those Catholics, they who believe and run to Fatima, are nothing but mediocre Catholics.
The above interview came from this site
(https://www.jn.pt/artes/santuario-de-fatima-e-uma-mafia-poderosa-4821757.html/)
Fatima: 100 years of a poorly told history.
https://observador.pt/especiais/fatima-100-anos-de-uma-historia-mal-contada/
Sister Lucy's contradictory testimonies about the "apparitions of Fatima"
https://www.publico.pt/2005/02/21/jornal/os-depoimentos-contraditorios-da-irma-lucia-sobre-as-aparicoes-de-fatima-8110
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